Manit Sriwanichpoom

La réponse de Ing K. à l’interdiction de "Shakespeare Must Die" consista à faire ce qu’elle avait toujours fait : prendre une caméra. À mesure que Ing K. et son producteur naviguent entre refus de visa d’exploitation, protestations publiques et échec d’un appel en justice, une intrigue émerge : un "En attendant Godot" fauché avec des harmoniques de Kafka ; la grande tragédie de Shakespeare se transforme en une comédie bureaucratique pleine d’imbroglios, parachevée d’un casting de malheureux idiots qui tentent de sauver la face.

This Shakespearean horror movie, a tale of politics and black magic, translated into Thai directly and exactly from The Tragedy of Macbeth, with some cinematic and Thai cultural adaptations , takes place in two parallel worlds.

This Shakespearean horror movie, a tale of politics and black magic, translated into Thai directly and exactly from The Tragedy of Macbeth, with some cinematic and Thai cultural adaptations , takes place in two parallel worlds.

This Shakespearean horror movie, a tale of politics and black magic, translated into Thai directly and exactly from The Tragedy of Macbeth, with some cinematic and Thai cultural adaptations , takes place in two parallel worlds.

Rich young American-Thai Robin imports cult investigator Victor all the way from New York to Bangkok, to rescue his young wife Cherry Pie and baby from a New Age cult. On arrival at the Ashram of Boundless Love, they discover a far darker reality than even they imagined. Even Victor himself may not escape its devious brain-washing machine.

Rich young American-Thai Robin imports cult investigator Victor all the way from New York to Bangkok, to rescue his young wife Cherry Pie and baby from a New Age cult. On arrival at the Ashram of Boundless Love, they discover a far darker reality than even they imagined. Even Victor himself may not escape its devious brain-washing machine.

Terrorism proves to be the symptom, and not the cause in this documentary focusing on the Islamic insurgency in Thailand, a country already feeling the effects of a dangerously unstable democracy. The situation is seen from the perspective of outspoken Thai human-rights activist Kraisak Choonhavan, who, while making the journey southward, reveals an unseen side of the Muslim community. After living alongside Buddhists peacefully for generations, a large number of the Muslim population seems to have suddenly become violent. Over the course of just two years, over fifty Buddhists teachers have been killed. But why? As the Muslim separatist attacks become increasingly intense and Prime Minister Thaksin Shinawatra responds with growing force from military and government, a mutual mistrust on both sides paves he path towards violence and tragedy.