Jiřina Jandová

This three-part ballad, which often uses music to stand in for dialogue, remains the most perfect embodiment of Nemec’s vision of a film world independent of reality. Mounting a defense of timid, inhibited, clumsy, and unsuccessful individuals, the three protagonists are a complete antithesis of the industrious heroes of socialist aesthetics. Martyrs of Love cemented Nemec’s reputation as the kind of unrestrained nonconformist the Communist establishment considered the most dangerous to their ideology.

Un petit groupe d'amis bourgeois est en sortie d'une journée à la campagne, sortie qui comprend un pique-nique. Alors qu'ils se promènent après le pique-nique, ils rencontrent un groupe d'hommes à l'air officieux qui les réquisitionnent dans une petite clairière. Bien qu'il n'y ait pas de menace directe et que les pique-niqueurs n'aient pas peur, ils ressentent néanmoins le besoin de faire ce que les hommes disent.

A baleful limping man walks through Prague. He is Asmodeus (Juraj Herz), the fiend of lustfulness, entertaining himself by putting together by magic couples of lovers. He only fails at the swimming pool. Zuzana (Jana Sulcová), the good-looking blonde, ignores the men whom the devil foists off onto her. She loves Honza (Václav Neckár) and the boy shares her feelings. The fiend is annoyed by the couple and tries to provoke a row. He sends heavy rain to force them into a hotel and then warns Zuzana's father by phone, but the young lovers manage to get out in time. Then the obstinate Asmodeus takes Honza in his sleep to the Institute for Emotional Disorders, where he shows him the ugly sides of love - hysteria, voyeurism, fetishism, suicide attempts...

A verger, who likes to dress as a priest, is invited, by one of the villagers, to be the pastor at a vacant church. The atheist teacher resents the pastor, and tries to embarrass him in various ways, including being caught with the local girl, Majka.

M. Kopfrkingl est un employé modèle. Incinérateur de cadavres de son état, il exerce son métier avec amour. Il aime ses morts, il est heureux de libérer les âmes et souhaite, par amour de son prochain, a tous une mort prochaine. À la veille de la Seconde Guerre mondiale un ami nazi le persuade qu'il doit avoir du sang allemand dans les veines. Et M. Kopfrkingl se prend à rêver d'une race pure. Son crématoire va pouvoir tourner à plein régime.

In 1900, Stepha, the vivacious 30 year old daughter of a wealthy couple, agrees to marry her cousin Paul, who has accumulated large debts as an Austrian army officer. Paul refuses to work or to consummate the marriage, and then his health steadily declines.