Rabih Mroué

À la veille de Noël, Alex et sa mère Maia, reçoivent par la poste un paquet où sont rassemblés les innombrables cahiers, cassettes, photographies que Maia, entre 13 et 18 ans, a envoyés de Beyrouth à sa meilleure amie partie à Paris, pour échapper à la guerre civile libanaise. Malgré l’interdiction de sa mère, Alex s’y plonge et y découvre, entre fantasme et réalité, l’adolescence tumultueuse de sa mère entre premiers émois amoureux et guerre meurtrière, faisant remonter à la surface des secrets bien gardés.

Juillet 2006. Une guerre éclate au Liban. Une nouvelle guerre mais pas une de plus, une guerre qui vient briser les espoirs de paix et l'élan de notre génération. Nous ne savons plus quoi écrire, quelles histoires raconter, quelles images montrer. Nous nous demandons : " Que peut le cinéma ? " Cette question, nous décidons de la poser vraiment. Nous partons à Beyrouth avec une " icône ", une comédienne qui représente pour nous le cinéma, Catherine Deneuve. Elle va rencontrer notre acteur fétiche, Rabih Mroué. Ensemble, ils parcourent les régions touchées par le conflit. A travers leurs présences, leur rencontre, nous espérons retrouver une beauté que nos yeux ne parviennent plus à voir. Une aventure imprévisible, inattendue commence alors...

Rounds is a video featuring Rabih Mroué, filmed steering through the streets of the city. Beirut is mentioned, evoked through the driver’s stories and through sound, but never seen, invisible in overexposed whiteness. However, the presence of Beirut is confirmed through the ongoing discourse. Like his driving, Mroué’s stories spin in a circle. He is like a ghost, haunting the streets of a city where a reconstruction project is in progress in a strange postwar period.

Nabil revient de l’étranger avec une urne renfermant les cendres de son père. Ce dernier, contre la tradition, a demandé à être incinéré, et a voulu que ses cendres soient dispersées dans la mer, à Beyrouth. Il est écartelé par la promesse faite à son père et la pression de sa famille qui souhaite respecter le rituel funéraire de la communauté. Il est convenu, pour sauver les apparences, d’organiser un simulacre d’enterrement, en remplaçant le corps absent…

Nabil revient de l’étranger avec une urne renfermant les cendres de son père. Ce dernier, contre la tradition, a demandé à être incinéré, et a voulu que ses cendres soient dispersées dans la mer, à Beyrouth. Il est écartelé par la promesse faite à son père et la pression de sa famille qui souhaite respecter le rituel funéraire de la communauté. Il est convenu, pour sauver les apparences, d’organiser un simulacre d’enterrement, en remplaçant le corps absent…

In Beirut, the destinies of several thirtysomethings (an architect, a tour guide, a mystic, a radio operator, and an exile returned home) collide.

Late in the 1980s it seems like the Lebanese conflict will never end. Khalil returns to Beirut after many years. Ten years earlier, during a battle, he took advantage of the confusion and pretended he was dead.

‘Objects of War’ is a series of testimonials on the Lebanese war. Each person chooses an object, ordinary or unusual, which serves as a starting point for his / her story. These testimonials while helping to create a collective memory, also show the impossibility of telling a single History of this war. Only fragments of this History are recounted here, held as truth by those expressing them. In ‘Objects of War’, the aim is not to reveal a truth but rather to gather and confront many diverse versions and discourses on the subject. ‘Objects of War’ started in 1999 assembling the testimonials of eleven persons. It was first shown in 2000 . It continued in 2003 with ‘Objects of War n°2’, recording seven additional testimonials. This time however, and since then, the recorded material is left unedited, shown in its integrity. The work of collecting and assembling these stories continued with ‘Objects of War n°3 & n°4’ in 2006 and ‘n°5 & 6’ in 2014.

Syria, 2011. In the streets, right in front of the eyes of the entire world, men are shot down and film their own deaths. Images of a revolution. Revolution of the image. A captivating theatrical lecture.

Following on from the 2006 Israeli aggression on Lebanon, the filmmaker tries to film the destruction of Beirut. We witness a city deserted by life, and ghostly characters who, featured in his earlier films, talk about living through such a war.

Face A / Face B is an autobiographical journey spanning from the artist’s childhood to the present, in the context of the Lebanese civil war. The video includes photographs, voice, melodies and historical data, in a story that explores aspects such as the nature of memory, the human voice and identity. Through a cassette tape that he and his brother recorded to send to a third brother who was living in Russia, the work questions the meaning of the past and shows that collective and personal histories are inseparable and intertwined. Private and collective memories mingle in a collection of voices that bring together personal memory, political critique and philosophical reflection.

Face A / Face B is an autobiographical journey spanning from the artist’s childhood to the present, in the context of the Lebanese civil war. The video includes photographs, voice, melodies and historical data, in a story that explores aspects such as the nature of memory, the human voice and identity. Through a cassette tape that he and his brother recorded to send to a third brother who was living in Russia, the work questions the meaning of the past and shows that collective and personal histories are inseparable and intertwined. Private and collective memories mingle in a collection of voices that bring together personal memory, political critique and philosophical reflection.

A video with 5 movements, about fading wishes, about plagues and dreams, about loneliness and absence.

A video with 5 movements, about fading wishes, about plagues and dreams, about loneliness and absence.

This film originated from a multi-media performance called Three Posters, conceived and staged by Mroué and the Lebanese novelist Elias Khoury, and first performed in Beirut in 2000. The performance centred on an unedited tape made by Jamal al-Sati, a fighter for Lebanon’s National Resistance Front. This shows three ‘takes’ of his martyr testimony rather than the approved version that was aired on Lebanese television. The three ‘takes’ allowed Mroué and Khoury to question the status of suicide videos and martyr posters, and to examine the ideological circumstances surrounding their production and place within the visual culture and political history of Lebanon.

This is followed by Mroué’s video With Soul With Blood (2003-2006), in which the artist ruminates about being part of a crowd while struggling to remain an individual during one of the demonstrations following the still-unsolved 2005 assassination of former Lebanese prime minister Rafik Hariri. Hariri’s car-bomb killing lead to huge pro- and anti-Syria rallies in Beirut, which triggered the fall of the government and the withdrawal of the Syrian military. Today, the civil war in Syria has spilled over to Lebanon, and there is a massive influx of Syrian refugees in the country, making up nearly one seventh of the population.

Syria, 2011. In the streets, right in front of the eyes of the entire world, men are shot down and film their own deaths. Images of a revolution. Revolution of the image. A captivating theatrical lecture.